As another school year comes to a close, Deacon Ray DuBois, diocesan promotional services director, reflects on his family's decision to send their children to a Catholic school.
It’s June. The last tasseled cap has been tossed into the gym rafters, end-of-year transcripts are on their way to colleges, and final tuition payments are clearing in banks throughout the Diocese. For my wife and me, this month marks another milestone: our son has graduated from high school, thus bringing to a close 14 years of Catholic school education from preschool through high school.
If I chose to do the math I suppose that all those tuition payments, candy bars, fruit baskets, book fairs, field trips, and band fees could have bought some serious upgrades to our house, a big new boat, a beefed-up investment portfolio, or a heckuva SUV.
But instead, like thousands of other parents in the Diocese of Green Bay, Anita and I chose to send our son to Catholic school. Why? There’s no single reason. Although he received outstanding academic preparation for college, that’s not what it’s all about.
Not long ago I came across a profile of graduates from Immaculate Heart Academy in Washington Twp, NJ. I believe that their profile captures the essence of why we chose Catholic school. So with thanks to the folks at IHA, here’s what we believe a Catholic education gave to our son. As an 18-year old heading off to college he believes that:
· To discover God in his life is to discover his life’s purpose.
· His life and all human life have dignity and worth.
· Service to others expresses God’s love in his life, and that freedom brings responsibilities.
· Reaching valid judgments requires questioning assumptions.
· Both the world in general and the Church in particular are in need of his gifts.
· His education doesn’t end at graduation but is a lifelong pursuit.
And so, as he moves on to college we are confident that he and those who journey with him are becoming young men and women of competence who are prepared with the intellectual, spiritual, technological, and personal skills that are necessary for success in the 21st century. He has been taught to recognize his gifts and is willing to share them with others.
He gained the confidence to meet the challenges of life and is open to new experiences without being judgmental. His classroom instruction and extracurricular activities integrated Catholic values into all aspects of his day-to-day life. He is gradually transforming into a young man of justice and peace who will continue to work for the promotion of those values in his life and in the lives of others.
Most important of all, his Catholic school education taught him the meaning of the words of St. Paul: “Faith, hope, and love. These three, but the greatest is love.”
14 years of tuition: we got our money’s worth!
Thursday, June 11, 2009
Wednesday, June 10, 2009
Planting the Seeds of Faith
Here's a fresh look at the meaning of summer vacation, compliments of Diane Walters, diocesan curriculum & instruction director.
With the school year ending and the warm weather finally approaching us, I am reminded of a summer hobby that many enjoy: gardening. It makes me recall the parable Jesus shared about sowing seeds:
A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell
among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.
(Matthew 13:1-9)
While the literal accomplishment of planting a seed and harvesting it is one of God’s many miracles, the message in this parable holds a deeper meaning that can be applied to our lives.
Jesus wants us to be proud of our Catholic faith and embrace it by planting the Word of God and God’s promises in our own garden of life. This can include our role as students, parents, members of a parish or community. When seeds of faith are planted and have time to grow, they produce a bountiful crop. That crop, in turn, produces more seeds, which can be passed along to others. This is our call to be evangelizers, to tell others about how welcoming Jesus into their lives and having a relationship with Him can change their lives forever.
An experienced gardener, however, knows that abundant growth is dependent on the quality of the soil, weather, weed control, and fertilizer all working together. Therefore, we must be sure to provide good soil to enrich our faith development. Keeping an open mind and heart provides rich soil in our lives.
By reading Scripture, praying and experiencing the sacraments, we allow our faith to take root, rather than remaining on the surface or shallow. This is a dangerous place to be in the world because having a shallow faith does not equip us with the necessary tools and confidence needed to respond when our Catholic faith is challenged.
Similarly, many individuals are faced with unexpected challenges and roadblocks on their faith journey. These “weeds” appear in our hectic world and often prevent us from letting God into our lives or nurturing each other. We need to cultivate our soil through prayer, quiet moments for reflection and control the “weeds” that prevent us from producing fruit.
The many blessings, successes, and accomplishments achieved throughout the year, reflect the seeds which have produced much fruit. These can be in the form of spiritual, academic, athletic or community achievements. We must understand that the seed we sow often takes time, patience, nourishment and the interaction of God’s love to produce faith-filled individuals. Unlike the farmer who harvests a crop annually, we may not see the fruits of our efforts for years. In the end, though, the time and dedication will be worth the wait. When we sow the seeds of life, with God’s help our harvest will be plentiful.
With the school year ending and the warm weather finally approaching us, I am reminded of a summer hobby that many enjoy: gardening. It makes me recall the parable Jesus shared about sowing seeds:
A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell
among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.
(Matthew 13:1-9)
While the literal accomplishment of planting a seed and harvesting it is one of God’s many miracles, the message in this parable holds a deeper meaning that can be applied to our lives.
Jesus wants us to be proud of our Catholic faith and embrace it by planting the Word of God and God’s promises in our own garden of life. This can include our role as students, parents, members of a parish or community. When seeds of faith are planted and have time to grow, they produce a bountiful crop. That crop, in turn, produces more seeds, which can be passed along to others. This is our call to be evangelizers, to tell others about how welcoming Jesus into their lives and having a relationship with Him can change their lives forever.
An experienced gardener, however, knows that abundant growth is dependent on the quality of the soil, weather, weed control, and fertilizer all working together. Therefore, we must be sure to provide good soil to enrich our faith development. Keeping an open mind and heart provides rich soil in our lives.
By reading Scripture, praying and experiencing the sacraments, we allow our faith to take root, rather than remaining on the surface or shallow. This is a dangerous place to be in the world because having a shallow faith does not equip us with the necessary tools and confidence needed to respond when our Catholic faith is challenged.
Similarly, many individuals are faced with unexpected challenges and roadblocks on their faith journey. These “weeds” appear in our hectic world and often prevent us from letting God into our lives or nurturing each other. We need to cultivate our soil through prayer, quiet moments for reflection and control the “weeds” that prevent us from producing fruit.
The many blessings, successes, and accomplishments achieved throughout the year, reflect the seeds which have produced much fruit. These can be in the form of spiritual, academic, athletic or community achievements. We must understand that the seed we sow often takes time, patience, nourishment and the interaction of God’s love to produce faith-filled individuals. Unlike the farmer who harvests a crop annually, we may not see the fruits of our efforts for years. In the end, though, the time and dedication will be worth the wait. When we sow the seeds of life, with God’s help our harvest will be plentiful.
"Do Not Be Afraid" to Use Technology to Communicate
Rosie Bartel, diocesan religious education director, takes a look at the challenges and benefits of adapting technology to catechesis.
In this 21st century of global satellite imaging, iPhone communication, podcasting, e-mail and “tweeting”, the Catholic Church can not operate in a vacuum. These creative communication tools are crucial to help us encounter Jesus Christ and to remain in communion with Christ. Jesus himself used countless creative communication tools to teach the disciples through parables.
Today the leadership of the Church needs to continue using technology to share the Word with the faithful. Daily, and often with mind-numbing speed, we are confronted with different options for communication. We need to know which technology to use and how to use it. Yet at the same time, it’s essential that we bring the human touch to these technology tools. We must bridge the gap between one place and the next through technology while still respecting the human person.
In order for the Church to be on the top of its game in this world of technology and continue to honor the past, it must learn how to take what is working and make it better. For the church today, research, knowledge and preparation are very important in both institutional and personal communication. At the same time there are theological principles of communication that are present in the Church. These principles have existed through the ages, and they are the foundation for all communication in the church, beginning with Christ as the model communicator. These principles become more important as the new technology age advances all forms of communication. We see that the dynamic dialogue that existed when Christ was teaching needs to exist between the Church and its people today. This communication needs to be engaging and meaningful.
The Second Vatican Council identified the need for the Church to bring the message of Christ into the world by utilizing all the new technological tools of communication. This bold request was made with the understanding that technology would assist the Church in bringing the Word of God to the world. All discussions about how we carry out this request must start with the person of Jesus Christ. Christ manifests the principles of communication, which are freedom and truth, the dignity of the human person and the promotion of the common good. These three principles become, for all members of the Catholic Church, moral imperatives for communication. The use of these principles will assist the Church is developing a plan for the use of technology for the fulfillment of the missionary mandate of Christ in the New Evangelization.
Pope John Paul II was known as one of the world’s great communicators. Using modern technology effectively, he gave the Church a plan to spread the Gospel of Jesus Christ. In a split second one can literally bring the Gospel message to the ends of the earth. Through the use of technology, we are able to see the Church in the 21st century fulfilling the mandate of her Savior to preach the Word “to the ends of the earth”.
In face of these new and rapid developments in the world of communication technologies, we may feel small, insignificant and sometimes just a little overwhelmed. John Paul II anticipated our feelings. So we will let him have the last word on this topic. The following text is taken from a special letter he wrote on the 40th anniversary of the promulgation Second Vatican Council Decree on Social Communication. The letter was entitled “The Rapid Development” and in it he said:
“I extend the invitation which, from the beginning of my ministry as Pastor of the Universal Church, I have wished to express to the entire world, ‘Do not be afraid!’ Do not be afraid of new technology!. . .Do not be afraid of being opposed by the world! Jesus has assured us, ‘I have conquered the world!’ (Jn 16: 33). Do not be afraid even of your own weakness and inadequacy! The Divine Master has said, ‘I am with you always, until the end of the world’ (Mt 28: 20). Communicate the message of Christ’s hope, grace and love, keeping always alive, in this passing world, the eternal perspective of heaven, a perspective which no communications medium can ever directly communicate, ‘What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him’ (1 Cor 2: 9).”
In this 21st century of global satellite imaging, iPhone communication, podcasting, e-mail and “tweeting”, the Catholic Church can not operate in a vacuum. These creative communication tools are crucial to help us encounter Jesus Christ and to remain in communion with Christ. Jesus himself used countless creative communication tools to teach the disciples through parables.
Today the leadership of the Church needs to continue using technology to share the Word with the faithful. Daily, and often with mind-numbing speed, we are confronted with different options for communication. We need to know which technology to use and how to use it. Yet at the same time, it’s essential that we bring the human touch to these technology tools. We must bridge the gap between one place and the next through technology while still respecting the human person.
In order for the Church to be on the top of its game in this world of technology and continue to honor the past, it must learn how to take what is working and make it better. For the church today, research, knowledge and preparation are very important in both institutional and personal communication. At the same time there are theological principles of communication that are present in the Church. These principles have existed through the ages, and they are the foundation for all communication in the church, beginning with Christ as the model communicator. These principles become more important as the new technology age advances all forms of communication. We see that the dynamic dialogue that existed when Christ was teaching needs to exist between the Church and its people today. This communication needs to be engaging and meaningful.
The Second Vatican Council identified the need for the Church to bring the message of Christ into the world by utilizing all the new technological tools of communication. This bold request was made with the understanding that technology would assist the Church in bringing the Word of God to the world. All discussions about how we carry out this request must start with the person of Jesus Christ. Christ manifests the principles of communication, which are freedom and truth, the dignity of the human person and the promotion of the common good. These three principles become, for all members of the Catholic Church, moral imperatives for communication. The use of these principles will assist the Church is developing a plan for the use of technology for the fulfillment of the missionary mandate of Christ in the New Evangelization.
Pope John Paul II was known as one of the world’s great communicators. Using modern technology effectively, he gave the Church a plan to spread the Gospel of Jesus Christ. In a split second one can literally bring the Gospel message to the ends of the earth. Through the use of technology, we are able to see the Church in the 21st century fulfilling the mandate of her Savior to preach the Word “to the ends of the earth”.
In face of these new and rapid developments in the world of communication technologies, we may feel small, insignificant and sometimes just a little overwhelmed. John Paul II anticipated our feelings. So we will let him have the last word on this topic. The following text is taken from a special letter he wrote on the 40th anniversary of the promulgation Second Vatican Council Decree on Social Communication. The letter was entitled “The Rapid Development” and in it he said:
“I extend the invitation which, from the beginning of my ministry as Pastor of the Universal Church, I have wished to express to the entire world, ‘Do not be afraid!’ Do not be afraid of new technology!. . .Do not be afraid of being opposed by the world! Jesus has assured us, ‘I have conquered the world!’ (Jn 16: 33). Do not be afraid even of your own weakness and inadequacy! The Divine Master has said, ‘I am with you always, until the end of the world’ (Mt 28: 20). Communicate the message of Christ’s hope, grace and love, keeping always alive, in this passing world, the eternal perspective of heaven, a perspective which no communications medium can ever directly communicate, ‘What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him’ (1 Cor 2: 9).”
Subscribe to:
Posts (Atom)